Combating Female Genital Mutation In Sudan Essays - Feminism

Combating Female Genital Mutation In Sudan Essays - Feminism Combating Female Genital Mutation In Sudan Combating Genital Mutilation in Sudan In the country of Sudan, in Northern Africa, there is a procedure that is tradition and is performed on most women called female genital mutilation, or FGM, which used to be known as female circumcision. It has been a normal practice for generations, but is now the subject for international controversy on the morality and safety of this procedure. It is now known that 82 percent of Sudanese woman have an extreme form of genital mutilation done on them, normally at a young age. This form of mutilation is called the Pharaonic form and includes the total removal of the clitoris and labia, and stitching together of the vulva, leaving only a small hole for urination and menstrual cycle. This is normally done without any type of anaesthetic or professional medical care. There is also a more moderate form of mutilation, called Sunni, where only the covering of the clitoris is removed. This practice started and became tradition in foreign countries in or der to ensure that women practice chaste behavior, and to suppress female sexuality. It has also been attributed to religious beliefs of monogamy although most religions do not support this type of practice. In today's society it has become more of a traditional and social norm, and has less to do with religious beliefs. This problem is not only in Sudan; it is practiced in the majority of the continent of Africa as well as other countries. In other cultures, such as Australian aborigines, genital mutilation is a part of the rite of passage into maturation, and is done on both men and women (Bodley, p. 58). FGM has often been referred to as female circumcision and compared to male circumcision. However, such comparison is often misleading. Both practices include the removal of wells similar to this are found in other cultures, such as the Maasai, an African cattle peoples tribe. A clitoridectomy is performed on adolescent girls in this tribe as part of their rite of passage, and sig nifies that they are ready for marriage. This practice is openly accepted by these women as another ritual and a normal precondition of marriage (Bodley, p. 121). The efforts to stop procedures of this kind are mounting though, especially with the help of women ages 16 to 30 who realize the dangers of this practice. These women can help to save their daughters and many other